Clipe do Dia nº 443

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Clipe do Dia nº 442

Iro Mendes!

Humanismo

The word 'humanism' has had , and continues to have, a variety of meanings. At its broadest, 'humanism' means little more than a system of thought in which human values, interests, and dignity are considered particularly important. Understood in this way, perhaps almost every one qualifies as a humanist (including those of us who are religious).

However, those who organize under the banner of 'humanism' today, especially in the UK, usually mean something rather more focused. They embrace a particular kind of worldview tha by no means every one accept. That worldview is the focus of this book.

So what distinguishes the humanist outlook? It is difficult to be very precise. The boundaries of the concept are elastic. But I think most humanists would probably agree on something like the following minimal, seven-point characterization (in no particular order):

First, humanists believe science, and reason more generally, are invaluable tools we can and should apply to all areas of life. No beliefs should be considered off-limits and protected from rational scrutiny.

Second, humanists are either atheists or at least agnostics. They are sceptical about the claim that there exists a god or gods. They are also sceptical about angels, demons, and other such supernatural beings.

Third, humanists believe that this life is the only life we have. We are not reincarnated. Nor is there any heaven or hell to which we go after we die. Notice that the humanist's sceptical position regarding both gods and an afterlife is not a dogmatic 'faith position', but a consequence of their having subjected such beliefs to critical scrutiny and found them seriously wanting.

Fourth, humanism involves a commitment to the existence and importance of moral value. Humanists also believe our ethics should be strongly informed by study of what human beings are actually like, and of what  will help them flourishing in this world, rather then the next. Humanists reject such negative claims as that there cannot be moral value without God, and that we will not be, or are unlikely to be, good without God and religion to guide us. Humanists offer moral justifications and arguments rooted other than in religious authority and dogma.

Fifth, humanists emphasize our individual moral autonomy. It is our individual responsability to make our own moral judgements, rather than attempt to hand that responsability over to some external authority - such as a political leader or religion - that will make those judgements for us. Humanists favour developing forms of moral education that emphasize this responsability and that will equip us with the skills we will need to discharge properly.

Sixth, humanists believe our lives can have meaning without it being bestowed from above by God. They suppose that the lives of, say, Pablo Picasso, Marie Curie, Ernest Shackelton, and Albert Einstein were all rich, significant, and meaningful, whether there is a God or not.

Seventh, humanists are secularists, in the sense that they favour an open, democractic society in which the state takes a neutral position with respect to religion, protecting the freedom of individuals to follow and espouse, or reject and criticize, both religious and atheist beliefs. While humanists will obviously oppose any attempt to coerce people into embracing religious belief, they are no less opposed to coercing people into embracing atheism, as happened under certain totalitarian regimes.

- Stephen Law, "Humanism: a Very Short Introduction" (OUP, 2011, pp. 1-3)

Melhor ficção científica da história

6 - Ascent of Man

A new animal was abroad on the planet, spreading slowly out from the African heartland. It was still so rare that a hasty census might have overlooked it, among the teeming billions of creatures roving over land and sea. There was no evidence, as yet, that it would prosper or even survive: on this world where so many mightier beasts had passed away, its fate still wavered in the balance.

In the hundred thousand years since the crystals had descended upon Africa, the man-apes had invented nothing. But they had started to change, and had developed skills which no other animal possessed. Their bone clubs had increased their reach and multiplied their strength; they were no longer defenseless against the predators with whom they had to compete. The smaller carnivores they could drive away from their own kills; the larger ones they could at least discourage, and sometimes put to flight.

Their massive teeth were growing smaller, for they were no longer essential. The sharp-edged stones that could be used to dig out roots, or to cut and saw through tough flesh or fiber, had begun to replace them, with immeasurable consequences. No longer were the man-apes faced with starvation when their teeth became damaged or worn; even the crudest tools could add many years to their lives. And as their fangs diminished, the shape of their face started to alter; the snout receded, the massive jaw became more delicate, the mouth able to make more subtle sounds. Speech was still a million years away, but the first steps toward it had been taken.

And then the world began to change. In four great waves, with two hundred thousand years between their crests, the Ice Ages swept by, leaving their mark on all the globe. Outside the tropics, the glaciers slew those who had prematurely left theft ancestral home; and everywhere they winnowed out the creatures who could not adapt.

When the ice had passed, so had much of the planet's early life - including the man-apes. But, unlike so many others, they had left descendants; they had not merely become extinct - they had been transformed. The toolmakers had been remade by their own tools.

For in using clubs and flints, their hands had developed a dexterity found nowhere else in the animal kingdom, permitting them to make still better tools, which in turn had developed their limbs and brains yet further. It was an accelerating, cumulative process; and at its end was Man.

The first true men had tools and weapons only a little better than those of their ancestors a million years earlier, but they could use them with far greater skill.

And somewhere in the shadowy centuries that had gone before they had invented the most essential tool of all, though it could be neither seen nor touched. They had learned to speak, and so had won their first great victory over Time. Now the knowledge of one generation could be handed on to the next, so that each age could profit from those that had gone before.

Unlike the animals, who knew only the present, Man had acquired a past; and he was beginning to grope toward a future.

He was also learning to harness the forces of nature; with the taming of fire, he had laid the foundations of technology and left his animal origins far behind. Stone gave way to bronze, and then to iron. Hunting was succeeded by agriculture. The tribe grew into the village, the village into the town. Speech became eternal, thanks to certain marks on stone and clay and papyrus. Presently he invented philosophy, and religion. And he peopled the sky, not altogether inaccurately, with gods.

As his body became more and more defenseless, so his means of offense became steadily more frightful. With stone and bronze and iron and steel he had run the gamut of everything that could pierce and slash, and quite early in time he had learned how to strike down his victims from a distance. The spear, the bow, the gun, and finally the guided missile had given him weapons of infinite range and all but infinite power.

Without those weapons, often though he had used them against himself, Man would never have conquered his world. Into them he had put his heart and soul, and for ages they had served him well.

But now, as long as they existed, he was living on borrowed time.